“The Labourers”
Fifth Sunday after Pentecost
Sunday, June 15, 2008
Genesis 18:1-15
Psalm 116: 1-2, 12-19
Romans 5: 1-8
Matthew 9:35 – 10:8
There
are many blessings that we celebrate in this time of worship today.
We
celebrate the baptisms of three children into the Body of Christ. As we do so, we are blessed by the presence
of Father Horrigan, whose presence reminds us that our unity in baptism
transcends all denominational lines.
There have been times, in the history of our faith, when it would have
been unusual – and even unthinkable -- to imagine a Presbyterian and a Jesuit
praying together over the waters of baptism.
We thank Father Horrigan for his willingness to be here today.
We
have also celebrated the completion of another year of Sunday School, and the
dedication of the teachers, who have given so generously of their time and
their love to the children of this congregation.
In
a few moments, we will celebrate the blessing of receiving a number of new
members into this community.
But,
perhaps most of all, we celebrate the blessing of knowing that, when there are
so many other things happening in a service of worship, it is likely that the
sermon will be fairly short…
Please
pray with me…
Today’s
Gospel lesson, for this fifth Sunday after Pentecost, describes the ministry of
Jesus as he proclaimed the good news of the coming of God’s kingdom, and as he
used his power in the loving service of others. We read, “when he saw the
crowds, he had compassion for them.”
And,
as the text unfolds, not only did he use his own power for their good, but he
sent his followers out, with the same power and the same mandate. That mandate was clear -- proclaim good
news. Serve the sick, the poor, and
those with troubled spirits. Be a
blessing. See this world through the
eyes of compassion.
At
the heart of this passage is a statement that bears a particular relevance to
our service today. Jesus said, “The
harvest is plentiful, but the labourers are few; therefore ask the Lord of the
harvest to send out labourers into his harvest.”
In
a few moments, we will be receiving a number of new members into this congregation;
people who have felt called, by God, to make the commitment to be a part of
this community, and who are willing to stand up and present themselves as
members of this Church.
In
light of today’s Gospel reading, I would invite us to ponder this idea of
membership in the Church.
After all, there is a lot of confusion about what church membership means.
Membership in the church is sometimes viewed
in the same way that people view membership in some club or association. With membership in such clubs and
associations comes certain rights, privileges and assumptions about what the
club or the association will do for its members.
And
such assumptions are not foreign to our understanding of membership in the
church community. There are times when
we, within the church community, can tend to encourage participation in the
church by making sometimes grandiose claims and promises about what Church
membership means. In the most extreme
cases, we have insisted that membership in the church is a prerequisite for
grace and salvation, or that God’s concern is uniquely reserved for those who
are members of the Church. In so doing,
we have made rather overreaching claims about what being a member of the church
means.
At
other times, we have minimized what it means to be a member of the Church. In
the Presbyterian tradition, there have been times when we have suggested that
membership primarily means that a person has an elder assigned to help in their
spiritual care; or, in a completely minimalist sense, we have suggested that
membership really is about whether or not a person has the right to vote at
certain congregational meetings.
But
is that really what being a part of the church is all about?
Or
is being a member of the church more about what Jesus said to his disciples in
today’s reading from the Gospel of Matthew?
Could it be that membership in the church is about standing up, making a
public confession of one’s allegiance to Christ, and then committing oneself to
the service of God and of our neighbours, alongside others who have also been
called as labourers in the harvest?
If
this is the case, then maybe membership in the church is not about what we are
going to get, but about what we are going to give; maybe it is about responding
to the call to join other labourers in the harvest, to join together not as
members in a club, but rather as partners in ministry.
If
we think about this idea of membership as a partnership in the ministry of the
Church, we are opened to the wider vision of what participation in the church
is all about. It is by becoming a part
of the church that we join a noble community that transcends time and space; we
enter into a communion of saints who, together, have sought to continue the
ministry of Jesus Christ in every generation.
It is a community that has done many good and noble things, but it is
not perfect. There are times, as we have
been reminded this past week, when the community of faith has been complicit in
terrible injustices; for such sins and failures, we seek forgiveness and seek
to walk in humility as we continue to serve Christ’s mission in the world.
And
what is that mission? It is the task of
seeing this world, as Jesus did, through the eyes of compassion, reaching out
in word and deed to declare the good news of God, working towards the coming of
God’s kingdom of love, of holiness, of justice and of peace, and dedicating
every part of our lives to the One who gave his life for us, who has set us
free from the power of sin and death, and who has invited all of us to become
his partners in the ministry of reconciling all things, in heaven and on earth,
to God. To become a partner in that
ministry is to prepare ourselves not just to come together as members of a
club, but rather to prepare ourselves to be sent into the world to allow God’s
love to be known in and through our actions, in each and every moment of each
and every day of our lives.
May
it be our prayer that God bless this world, in and through the life and witness
of the community of labourers in the harvest, and through this community of
partners in the ministry of Jesus Christ.